Raveena Tandon, who is in self-separation with her family and has been treating fans with her dazzling photographs, recordings and furthermore Tik Tok recordings alongside her little girl, Raasha.
Nonetheless, today the country observed Baisakhi Day in Punjab, North India, and numerous Bollywood big names stretched out their heartiest welcome to the individuals who celebrate. Raveena Tandon stretches out warm wishes to fans on the event of Baisakhi.
The celebration celebrated by the Sikh as it considers the start of the new year for them. Among B-town big names including Amitabh Bachchan, Ajay Devgan, Madhuri Nene Dixit, and others broadened their desires via web-based networking media.
The entertainer, who has been very dynamic on her online networking accounts, has stretched out inspiring wishes to the fans on the Baisakhi Day-A New Year Of Sikhs.
Raveen Tandon stretches out warm wishes to fans on Baisakhi and furthermore made an instructive note wherein she shared the chronicled data with respect to the Sikh’s favorable celebration.
Raveena Tandon stretches out warm wishes to fans on Baisakhi. This is what she has shared about it! For the individuals who don’t think about it, this enlightening piece would be an extraordinary assistance.
She said on instagram post:
“While we observe Vaisakhi across India;rest of India thinks about whether it is just about doing Bhangra and moving.
No, it isn’t; Baisakhi holds an exercise for all Indians.Specially in these times.This day in 1699, in an assembly of individuals from the whole way across India,listening to their Guru, Sree Gobind Rai. Gobind Rai requested volunteers of five men as prepared to forfeit all that had, even life.Five men various pieces of India stood up from the horde of thousands.- A shopkeeper,called Daya Ram from Lahore,
During the gathering at his place, Guru Gobind Singh requested a volunteer to forfeit his head for his siblings. Daya Ram offered his head and the Guru took him inside a tent and later developed with a bleeding sword. He again requested a volunteer and rehashed the accomplishment. This went on. – A rancher, Jat called Dharam Das from Meerut
- – A water bearer, called Himmat Rai from Jagannath Puri, Odisha
- – A tailor,of Cheemba position called Mukham Chand from Dwarka, Gujarat
- – A barber,called Sahib Chand from Bidar, Karnataka.
Finally, Guru rose up out of the tent with the five volunteers and five headless goats were found in the tent. These five Sikh volunteers were named as Panj Pyaare or ‘five adored ones’ by the Guru. The five volunteers were Daya Ram, otherwise called Bhai Daya Singh; Dharam Das, otherwise called Bhai Dharam Singh; Himmat Rai, otherwise called Bhai Himmat Singh; Mohkam Chand, otherwise called Bhai Mohkam Singh; and Sahib Chand, otherwise called Bhai Sahib Singh. They were the principal Sikhs. With his selection of supporters from five distinct corners of India, Gobind Rai ji pictured the national dream,from the shoreline of Gujarat along Western Arabian Sea to banks of Odisha along the Bay of Bengal; from the incomparable Plains of Punjab to the Gangetic Plain and afterward onto the Deccan landmass covering Karnataka.
Remember that around then, all these were isolated states; it was Guru Gobind Singh ji that idea of every one of them as one this Baisakhi day of 1699.
With the selection of supporters from five diverse position gatherings, he imagined an incorporated raunchy society,class-less society.
The five were dedicated as the First Five Khalsa Sikhs, and the five thusly initiated their Guru as the 6th. Gobind Rai was currently Gobind Singh ji. All position names and surnames were dropped, and a typical surname was proposed for all Indians across India; a surname that indicated a rank less, class-less doctrine of men ready to forfeit themselves for the country and against foul play.
What’s more, the swaroop he decided for the class-less individuals was an amalgmation of the antiquated Indian idea of Rishis (as referenced by Guru Gobind Singh in the Sarbloh Granth) and the Kshatriya custom of Warriors, consequently the Jooda, the hairs and the Talwar. The idea of Miri-Piri was coded in the dress-arrangement of this new society imagined by him. A gathering of individuals who were solid in Miri (Physical Strength and material belongings) and Piri (Spiritual Strength and quietude)
Thus, the five were invigorated the worldly of a Rishi and the Physical obligations of a Kshatriya.At a similar social occasion of 1699, Guru Gobind Singh additionally established the Khalsa Vani – “Waheguru ji ka Khalsa, Waheguru ji ki fateh”. He named every one of his devotees with the title ‘Singh’, which means lion. He likewise established the standards of Khalsa or the Five ‘K’s.
This diverse gathering of individuals removed Afghan and Mughal rule from whole North India from the Yamuna to the Khyber pass, such was the intensity of this vision.this was the Indian that he imagined from the five corners of HIS country.
Master Gobind Singh ji was a visionary second to none.
Wakeful India, conscious to his vision. Leave those standing boundaries, gain information, be solid in body and be a Khalsa in soul. Your religion doesn’t make a difference. Khalsa is a perspective, not only a religion.Happy Baisakhi…